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Woes on Unrepentant Cities

20 Then Jesus began to criticize openly the cities[a] in which he had done many of his miracles, because they did not repent. 21 “Woe to you, Chorazin![b] Woe to you, Bethsaida! If[c] the miracles[d] done in you had been done in Tyre and Sidon,[e] they would have repented long ago in sackcloth and ashes.[f] 22 But I tell you, it will be more bearable for Tyre and Sidon[g] on the day of judgment than for you!

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Footnotes

  1. Matthew 11:20 tn The Greek word here is πόλις (polis) which can be translated “city” or “town.” “Cities” was chosen here to emphasize the size of the places mentioned by Jesus in the following verses, since these localities tended to be relatively larger and more important by the standards of the time.
  2. Matthew 11:21 sn Chorazin was a town of Galilee that was probably fairly small in contrast to Bethsaida and is otherwise unattested. Bethsaida was more significant; it was declared a polis (“city”) by the tetrarch Herod Philip, sometime after a.d. 30.
  3. Matthew 11:21 tn This introduces a second class (contrary to fact) condition in the Greek text.
  4. Matthew 11:21 tn Or “powerful deeds.”
  5. Matthew 11:21 sn Tyre and Sidon are two other notorious OT cities (Isa 23; Jer 25:22; 47:4). The remark is a severe rebuke, in effect: “Even the hardened sinners of the old era would have responded to the proclamation of the kingdom and repented, unlike you!”
  6. Matthew 11:21 sn To clothe oneself in sackcloth and ashes was a public sign of mourning or lament, in this case for past behavior and associated with repentance.
  7. Matthew 11:22 sn Jesus’ general point is that in the day of judgment the Gentile cities will come off better than the cities of Galilee. This is not to indicate toleration for the sins of the Gentile cities, but to show how badly the judgment will go for the Galilean ones. In the OT prophetic oracles were pronounced repeatedly against Tyre and Sidon: Isa 23:1-18; Ezek 26:1-28:26; Joel 4:4; Zech 9:2-4.